Abigail SMITH

Abigail SMITH

Eigenschaften

Art Wert Datum Ort Quellenangaben
Name Abigail SMITH
Name Abigail Smith ADAMS
Beruf First Lady of the United States
Religionszugehörigkeit Unitarian
title First Lady

Ereignisse

Art Datum Ort Quellenangaben
Geburt 22. November 1744 Weymouth, Norfolk, Massachusetts nach diesem Ort suchen
Bestattung First Unitarian Church, Quincy, Massachusetts nach diesem Ort suchen
Tod 28. Oktober 1818 Quincy, Norfolk, Massachusetts nach diesem Ort suchen
Heirat 25. Oktober 1764 Weymouth, Norfolk, Massachusetts nach diesem Ort suchen

Ehepartner und Kinder

Heirat Ehepartner Kinder
25. Oktober 1764
Weymouth, Norfolk, Massachusetts
John (President) ADAMS

Notizen zu dieser Person

Wife of President John Adams. Mother of President John Quincy Adams. Abigail Smith Adams (née Smith) (November 11, 1744 - October 28, 1818) was the wife of John Adams, the second President of the United States, and mother of John Quincy Adams, the sixth. She was the first Second Lady of the United States and the second First Lady, although the terms were not coined until after her death. Adams is remembered for the many letters she wrote to her husband while he stayed in Philadelphia, Pennsylvania, during the Continental Congresses. John Adams frequently sought the advice of his wife on many matters, and their letters are filled with intellectual discussions on government and politics. The letters are invaluable eyewitness accounts of the Revolutionary War home front as well as excellent sources of political commentary. Early life and family Abigail Adams was born in the North Parish Congregational Church in Weymouth, Massachusetts on November 11, 1744 to Rev. William Smith and Elizabeth (née Quincy) Smith. On her mother's side, she was descended from the Quincy family, a well-known political family in the Massachusetts colony. Through her mother, she was a cousin of Dorothy Quincy, wife of John Hancock. Abigail Adams was also the great-granddaughter of Rev. John Norton, founding pastor of Old Ship Church in Hingham, Massachusetts, the only remaining 17th century Puritan meetinghouse in Massachusetts. Her father, William Smith (1707-1783), a liberal Congregationalist, and other forebears were Congregational ministers, and leaders in a society that held its clergy in high esteem. However, he did not preach about predestination, original sin, or the full divinity of Christ, instead emphasizing the importance of reason and morality. Abigail was a sickly child, and was not considered healthy enough for formal schooling. Although she did not receive a formal education, her mother taught her and her sisters Mary (1739-1811) and Elizabeth (1742-1816) (known as Betsy) to read, write, and cipher; her father's, uncle's and grandfather's large libraries enabled them to study English and French literature. As an intellectually open-minded woman for her day, Abigail's ideas on women's rights and government would eventually play a major role, albeit indirectly, in the founding of the U.S. She became one of the most erudite women ever to serve as First Lady. Marriage and children Although Adams had known the Smith family since he was a boy, he paid no attention to the delicate child nine years his junior. But in 1762, when John tagged along with his friend Richard Cranch, who was engaged to Abigail's older sister Mary, he was quickly attracted to the petite, shy seventeen-year-old brunette who was forever bent over some book. He was surprised to learn that she knew so much about poetry, philosophy, and politics, considered inappropriate reading for a woman in those days. Although Abigail's father approved of the match, her mother was appalled that a Smith would throw her life away on a country lawyer whose manners still reeked of the farm, but eventually she gave in. They married on October 25, 1764, just five days before John's 29th birthday in the Smith's home in Weymouth, MA. Abigail wore a square-necked gown of white challis; John appeared in a dark blue coat, contrasting light breeches and white stockings, a gold-embroidered satin waistcoat his mother had made for the occasion, and buckle shoes. Rev. Smith (the bride's father) performed the nuptials. After the reception, the couple mounted a single horse and rode off to their new home, the small cottage and farm that John had inherited from his father in Braintree, MA (later renamed Quincy) before moving to Boston where his law practice expanded. In ten years she gave birth to six children: Abigail ("Nabby") (1765-1813) John Quincy Adams (1767-1848) Susanna Boylston (1768-1770) Charles (1770-1800) Thomas Boylston Adams (1772-1832) A sixth child, Elizabeth, was stillborn in 1777 She looked after family and home when he went traveling as circuit judge. "Alas!" she wrote in December 1773, "How many snow banks divide thee and me...." In 1784, she and her daughter Nabby joined her husband and her eldest son, John Quincy, at her husband's diplomatic post in Paris. After 1785, she filled the role of wife of the first United States Minister to the Kingdom of Great Britain. They returned in 1788 to a house known as the "Old House" in Quincy, which she set about vigorously enlarging and remodeling. It is still standing and open to the public as part of Adams National Historical Park. Nabby later died of breast cancer, having endured three years of severe pain. She raised her two younger sons throughout John Adams' prolonged absences; she also raised her elder grandchildren, including George Washington Adams and a younger John Adams, while John Quincy Adams was minister to Russia. Her childrearing included relentless and continual reminders of what the children owed to virtue and the Adams tradition. She had a sixth child but it was a *stillborn. First Lady When John Adams was elected President of the United States, she continued a formal pattern of entertaining. With the removal of the capital to Washington in 1800, Abigail Adams became the first First Lady to preside over the White House, or President's House, as it was then known. The city was wilderness, the President's House far from completion. She found the unfinished mansion in Washington "habitable" and the location "beautiful" but complained that, despite the thick woods nearby, she could find no one willing to chop and haul firewood for the First Family. Mrs. Adams' health, never robust, suffered in Washington. She took an active role in politics and policy, unprecedented by Martha Washington. She was so politically active that her political opponents came to refer to her as "Mrs. President". The Adamses retired to Quincy in 1801 after John Adams' defeat in his bid for a second term as President of the United States. She followed her son's political career earnestly as her letters to contemporaries show. In later years she renewed correspondence with Thomas Jefferson, whose political opposition to her husband had hurt her deeply. Death Adams later in lifeAbigail Adams died on October 28, 1818, of typhoid fever, several years before her son became president, and is buried beside her husband in a crypt located in the United First Parish Church (also known as the Church of the Presidents) in Quincy, Massachusetts. She was 73 years old, exactly two weeks shy of her 74th birthday. Her last words were "Do not grieve, my friend, my dearest friend. I am ready to go. And John, it will not be long." Political viewpoints Women's Rights Abigail Adams was an advocate of married women's property rights and more opportunities for women, particularly in the field of education. Women, she believed, should not submit to laws not made in their interest, nor should they be content with the simple role of being companions to their husbands. They should educate themselves and thus be recognized for their intellectual capabilities, so they could guide and influence the lives of their children and husbands. She is known for her March 1776 letter to John Adams and the Continental Congress, requesting that they, "...remember the ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation. John declined Abigail's "extraordinary code of laws," but acknowledged to Abigail, "We have only the name of masters, and rather than give up this, which would completely subject us to the despotism of the petticoat, I hope General Washington and all our brave heroes would fight." Slavery Along with her husband, Adams believed that slavery was not only evil, but a threat to the American democratic experiment. A letter written by her on March 31, 1776 explained that she doubted most of the Virginians had such the "passion for Liberty" they claimed they did, since they "deprive[d] their fellow Creatures" of freedom. A notable incident regarding this happened in Philadelphia in 1791, where a free black youth came to her house asking to be taught how to write. Subsequently, she placed the boy in a local evening school, though not without objections from a neighbor. Abigail responded that he was "a Freeman as much as any of the young Men and merely because his Face is Black, is he to be denied instruction? How is he to be qualified to procure a livelihood? ... I have not thought it any disgrace to my self to take him into my parlor and teach him both to read and write." Religious beliefs Abigail Adams, as well as her husband, was an active member of the First Parish Church in Quincy, which became Unitarian in doctrine by 1753. In a letter to John Quincy Adams dated May 5, 1816, she wrote of her religious beliefs: I acknowledge myself a unitarian-Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father ... There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three. She also asked Louisa Adams in a letter dated January 3, 1818, "When will Mankind be convinced that true Religion is from the Heart, between Man and his creator, and not the imposition of Man or creeds and tests?" From Wikipedia, the free encyclopedia.

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Titel Borneman-Wagner, Howard-Hause, Trout-Nutting, Boyer-Stutsman Family Tree
Beschreibung This is a work in progress, which likely contains numerous errors and omissions. Users are encouraged to verify any and all information which they wish to use.
Hochgeladen 2024-04-16 14:43:58.0
Einsender user's avatar William B.
E-Mail danke9@aol.com
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