Sweyn I 'Forkbeard' (King) of DENMARK NORWAY AND ENGLAND

Sweyn I 'Forkbeard' (King) of DENMARK NORWAY AND ENGLAND

Eigenschaften

Art Wert Datum Ort Quellenangaben
Name Sweyn I 'Forkbeard' (King) of DENMARK NORWAY AND ENGLAND
Name Svend I (King) of DENMARK
Name Sveyn I "Forkbeard" Haraldsson of DENMARK
Beruf King of Denmark zu einem Zeitpunkt zwischen 986 und 1014
Beruf King of Norway zu einem Zeitpunkt zwischen 986 und 995
Beruf King of Norway zu einem Zeitpunkt zwischen 999 und 1014
Beruf King of England zu einem Zeitpunkt zwischen 1013 und 1014

Ereignisse

Art Datum Ort Quellenangaben
Geburt etwa 960 Denmark nach diesem Ort suchen
Bestattung Roskilde, Denmark nach diesem Ort suchen
Tod 3. Februar 1014 Gainsborough, Lincolnshire, England nach diesem Ort suchen
Heirat vor 980
Heirat etwa 990

Ehepartner und Kinder

Heirat Ehepartner Kinder
vor 980
Gunhild Swietoslawa (Princess) of POLAND
Heirat Ehepartner Kinder
etwa 990
Sigrid Storrada TOSTEDOTTER

Notizen zu dieser Person

Sweyn or Svend I Forkbeard (Old Norse: Sveinn Tjúguskegg; d. 3 February 1014) was king of Denmark and England, as well as parts of Norway. His name appears as Swegen in the Anglo-Saxon Chronicle.[1] He was the son of King Harald Bluetooth of Denmark. He was the father of Cnut the Great. In the mid 980s he revolted against his father and seized the throne. Harold was driven into exile and died shortly afterwards in November 986 or 987.[2] In 1000, with allegiance of the Trondejarl, Eric of Lade, he was ruler over most of Norway. After a long effort at conquest, and shortly before his death, in 1013 he became the first of the Danish Kings of England. The Church and currency On the northern edges of the relatively recent Holy Roman Empire, with its roots in Charlemagne's conquests about two hundred years prior to Sweyn's time, Sweyn Forkbeard had coins made with an image in his likeness. The Latin inscription on the coins read, "ZVEN REX DÆNOR[UM]", which translates as "Sven, king of the Danes".[3][4] Sweyn's father, Harald Bluetooth, was the first of the Scandinavian kings to accept Christianity officially, in the early or mid-960s. According to Adam of Bremen, an 11th-century historian, Harald's son Sweyn was baptised Otto, in tribute to the German king Otto I,[5] who was the first Holy Roman Emperor. Forkbeard is never known to have officially made use of this Christian name. He did not use it on the coins he proudly sent forth, and when he was given the English crown by the Witenagemot of Anglo-Saxon nobles, in 1013, he took the crown as king Sweyn. Life and legacy Many details about Sweyn's life are contested. Scholars disagree about the various, too often contradictory, accounts of his life given in sources from his era of history, such as the Anglo-Saxon Chronicle, Adam of Bremen's Gesta Hammaburgensis Ecclesiae Pontificum, and the Heimskringla, a 13th-century work by Icelandic author Snorri Sturluson.[6] Conflicting accounts of Sweyn's later life also appear in the Encomium Emmae Reginae, an 11th-century Latin encomium in honour of his son king Cnut's queen Emma, of Normandy, along with Chronicon ex chronicis by Florence of Worcester, another 11th-century author. The Dictionary of National Biography states that his mother's name is unknown,[2] but the Danish encyclopedia Den Store Danske identifies her as Tove from the Western Wendland. Many negative accounts build on Adam of Bremen's writings; Adam is said to have watched Sweyn and Scandinavia in general with an "unsympathetic and intolerant eye", according to some scholars.[8] Adam accused Forkbeard of being a rebellious pagan who persecuted Christians, betrayed his father and expelled German bishops from Scania and Zealand. According to Adam, Sweyn was sent into exile by his father's German friends and deposed in favour of king Eric the Victorious of Sweden, whom Adam wrote ruled Denmark until his death in 994 or 995. Historians generally have found problems with Adam's claims, such as that Sweyn was driven into exile in Scotland for a period as long as fourteen years. As many scholars point out, he built churches in Denmark throughout this period, such as Lund and Roskilde, while he led Danish raids against England.[9] Ruler of England According to the chronicles of John of Wallingford, Sweyn was involved in raids against England during 1002-1005, 1006-1007, and 1009-1012, to revenge the St. Brice's Day massacre of England's Danish inhabitants in November 1002. Historians have considered the massacre as similar to a large-scale ethnic cleansing of the Danes in England orchestrated by Æthelred the Unready. Sweyn was believed to have had a personal interest in the atrocities due to his sister Gunhilde being amongst the victims.[10] According to Simon Keynes,[11] Sweyn was active in Wessex and East Anglia in 1003-1004 but a famine forced him to return home in 1005.[12] Some scholars have argued that Sweyn's participation may have been prompted by his state of impoverishment after having been forced to pay a hefty ransom. He needed revenue from the raids.[9] He acquired massive sums of Danegeld through the raids. In 1013, he is reported to have personally led his forces in a full-scale invasion.[13] The contemporary Peterborough Chronicle (also called the Laud Manuscript), one of the Anglo-Saxon Chronicles, states, "before the month of August came king Sweyn with his fleet to Sandwich. He went very quickly about East Anglia into the Humber's mouth, and so upward along the Trent till he came to Gainsborough. Earl Uchtred and all Northumbria quickly bowed to him, as did all the people of Lindsey, then the people of the Five Boroughs. He was given hostages from each shire. When he understood that all the people had submitted to him, he bade that his force should be provisioned and horsed; he went south with the main part of the invasion force, while some of the invasion force, as well as the hostages, were with his son Cnut. After he came over Watling Street, they went to Oxford, and the town-dwellers soon bowed to him, and gave hostages. From there they went to Winchester, and the people did the same, then eastward to London."[14] But the Londoners put up a strong resistance, because King Æthelred and Thorkell the Tall, a Viking leader who had defected to Æthelred, were in the city, and held their ground against him. Sweyn then went west to Bath, where the western thanes submitted to him and gave hostages. The Londoners followed suit, fearing Sweyn's revenge if they resisted any longer. King Æthelred sent his sons Edward and Alfred to Normandy, and retreated to the Isle of Wight, and then followed them into exile.[14] On Christmas Day 1013 Sweyn was declared king of England. Based in Gainsborough, Lincolnshire, Sweyn began to organise his vast new kingdom, but he died there on 3 February 1014, having ruled England unopposed for only five weeks. His embalmed body was returned to Denmark, to be buried in the church he built in Roskilde.[15] He was succeeded as King of Denmark by his elder son, Harald II, but the Danish fleet proclaimed his younger son Cnut king. In England, the councillors had sent for Æthelred, who upon his return from exile in Normandy in the spring of 1014 managed to drive Cnut out of England. But Cnut returned and became King of England in 1016, while also ruling Denmark, Norway, parts of Sweden, Pomerania, and Schleswig. His son Cnute and grandsons Harold Harefoot and Harthacnut ruled England for 26 years. After Harthacnut's death, the English throne reverted to the House of Wessex. Sweyn's descendants through his daughter Estrid continue to rule Denmark to this day. One of his descendants, Margaret of Denmark, married James III of Scotland, introducing Sweyn's bloodline into the Scottish Royal blood line. After James VI of Scotland inherited the English throne in 1603, Sweyn's ancestry was introduced into the English royal bloodline as well. Religion Adam of Bremen's writings about Sweyn and his father may have been influenced by Adam's desire to emphasise Sweyn's father Harald as a candidate for sainthood. He claimed that Sweyn, who was baptised along with his father, was a heathen. This may have been true, as much of Scandinavia was pagan at the time, but there are no data to corroborate the assertion. German and French records support that Harald Bluetooth was baptised. According to Adam, Sweyn was punished by God for leading the uprising which led to king Harald's death, and had to spend "fourteen years" abroad - perhaps a Biblical reference from an ecclesiastical writer, as it refers to the symbolic number seven. Adam purports that Sweyn was shunned by all those with whom he sought refuge, but was finally allowed to live for a while in Scotland. As the Scottish king at the time had a reputation in Europe as a heathen and a murderer[citation needed], Adam's intention appeared to be to show that Sweyn belonged with heathens and was not fit to rule a Christian country. According to Adam, Sweyn only achieved success as a ruler after accepting Christianity. Sweyn was tolerant of paganism while favouring Christianity, at least politically. By allowing English ecclesiastical influence in his kingdom, he was spurning the Hamburg-Bremen archbishop. Since German bishops were an integral part of the secular state, Sweyn's preference for the English church may have been a political move. He sought to pre-empt any threat against his independence posed by the German kings.[16] Contrary to Adam's writings, Sweyn did not appear to have re-established paganism. There is no evidence of reversion to pagan burial practices during Sweyn's reign.[17] Whether King Sweyn was a heathen or not, he enlisted priests and bishops from England rather than from Hamburg.[16] This may have been another reason for Adam of Bremen's apparent hostility in his accounts. Numerous converted priests of a Danish origin from the Danelaw lived in England, while Sweyn had few connections to Germany or its priests. Sweyn must have known that once the Archbishop of Hamburg-Bremen gained influence in Denmark, the German Emperor Otto II would not be far behind. His Slavic neighbours to the south-east had been all but annexed by Germany once Otto's father Otto I divided their lands into Bishoprics and put them under the "care" of the Holy Roman Emperor. Sweyn may have envisaged the same happening to his own territory. Issue By Gunhilda of Poland: Harald II of Denmark Cnute the Great of Denmark By Sigrid Storrada: Gytha Gunnhild Santslaue Thyra Estrid unknown daughter In literature Lund, Niels (1997). Harald Blåtands Død (The Death of Harold Bluetooth). Roskilde Museum's publishing house, Denmark 1997. Ashley, Mike (1998). British Monarchs. Robinson Publishing, 1998. Popular culture King Sweyn Forkbeard is a character in the historical novels The Long Ships by Frans Gunnar Bengtsson and A Hollow Crown by Helen Hollick. Sweyn Forkbeard is a primary antagonist in the manga Vinland Saga by Makoto Yukimura. A fictionalised version of Sweyn Forkbeard has made several appearances in Prince Valiant. King Sweyn Forkbeard is played by Ernest Graves in the 1970 film The Ceremony of Innocence. King Sweyn Forkbeard is the Viking leader on the internet game Civilisation IV. In the book "Marauders of Gor" by John Norman, set on a fictional 'counter Earth' there is a character "Ivar Forkbeard" whose is influenced by Sweyn Forkbeard. He captures Hilda the Haughty (see Sigrid the Haughty) and also has a slave named Gunhild. Dubstep musician Skrillex has a tattoo of Forkbeard on his back and has worked on a musical based around his life and times. References The Anglo-Saxon Chronicle. Manuscripts C, D, and E. Edited by Jebson, Tony. Accessed 18 August 2011. Sawyer, P. H. (2004). "Swein (Sveinn Haraldsson, Sveinn Tjúguskegg, Swein Forkbeard) (d. 1014), king of England and of Denmark". Oxford Dictionary of National Biography. Oxford University Press. doi:10.1093/ref:odnb/26830. Retrieved 27 February 2013. (subscription or UK public library membership required) The National Museum of Denmark. The Royal Collection of Coins and Medals. Accessed 18 Aug 2011. Ministry of Foreign Affairs of Denmark (2006). Coinage in Denmark. Official web site. Accessed 12 October 2006 Adam of Bremen Gesta II.3. Ed. Schmeidler, trans. Tschan, pg. 56 Howard, Ian (2003). Swein Forkbeard's Invasions and the Danish Conquest of England, 991- 1017. Woodbridge: Boydell Press. pp. 7-8. ISBN 0-85115-928-1. "Svend 1. Tveskæg". Den Store Danske. Retrieved 27 February 2013. Sørensen, M. P. (2001). "Religions Old and New", The Oxford Illustrated History of the Vikings. Ed. P. H. Sawyer. Oxford University Press (2001), pg. 202 Lund, Niels (2001). "The Danish Empire and the End of the Viking Age", The Oxford Illustrated History of the Vikings. Ed. P. H. Sawyer. Oxford University Press, 2001, p. 167-181. ISBN 0-19-285434-8. Mike Ashley, British Monarchs; A complete genealogy, gazetteer and biographical Encyclopaedia of the Kings and Queens of Britain, Robinson Publishing (1998) p.483: "Probably his [Æthelred's] worst decision was the St. Brice's day massacre on 13 November 1002...he ordered the killing of every Dane who lived in England, except the Anglo-Danes in the Danelaw. The massacre brought back to English shores the Danish commander Swein, whose sister and brother-in-law had been killed in the massacre". Keynes, Simon. The Blackwell Encyclopaedia of Anglo-Saxon England. "Swein Forkbeard". Lapidge considers it uncertain whether Sweyn actually supported the raid of 1006-1007 and the raid led by Thorkell the Tall in 1009-1012, commenting that "whatever the case, he was quick to exploit the disruption caused by Thorkell's army." (p.467). Blair, Peter Hunter (2003). An Introduction to Anglo-Saxon England (3rd ed.). Cambridge University Press. p. 98. ISBN 0-521-53777-0. The Anglo-Saxon Chronicle. Everyman Press: London, 1912. Translation by James Ingram (London, 1823) and J. A. Giles (London, 1847). Online Medieval and Classical Library Release #17. Retrieved 12 October 2006. Lapidge, Michael (2001). "Swein Forkbeard", The Blackwell Encyclopaedia of Anglo-Saxon England. Ed. Michael Lapidge, John Blair, et al. Blackwell Publishing: London. p. 437. ISBN 0-631-15565-1. Lund, Niels (1986). "The armies of Swein Forkbeard and Cnut: leding or li(th)" Anglo-Saxon England 15 (1986), p. 39-40. Sawyer, Peter (1987). "The Process of Scandinavian Christianization in the Tenth and Eleventh Centuries" in The Christianization of Scandinavia, Birgit Sawyer, et al., ed. Kungälv: Viktoria Bokforlag, p. 80. ISBN 91-86708-04-X. From Wikipedia, the free encyclopedia

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Titel Borneman-Wagner, Howard-Hause, Trout-Nutting, Boyer-Stutsman Family Tree
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Hochgeladen 2024-04-16 14:43:58.0
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